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Thesis statement on same sex marriage
As evangelicals watch megachurches and other institutions wobble in their convictions about marriage, we have sought to buttress support by elevating the traditional view of the doctrine to a matter of orthodoxy. Always up for a good statement — or even a mediocre one — evangelicals in attempted to codify their views on marriage and persuasive essay on same sex marriage in The Nashville Statement.
Controversy, as they say, ensued. While trust in authorities has diminished everywhere, evangelicals have chronic problems maintaining their boundaries across their diffuse networks and parachurch ministries. While some evangelical-adjacent denominations have reasonably effective means of maintaining internal discipline, congregationalist polities have fewer mechanisms of control. On matters of sex and marriage, evangelical churches have long accepted contraception, made their peace with remarriage after divorce, silently acquiesced to the whole gamut of artificial reproductive technologies, and have raised a generation who shrug at cohabitation and premarital sex.
The combination of widespread evangelical complicity with the severing of sex and procreation and the scandal of evangelical divorces have together undermined our confidence that our institutions will maintain fidelity to Scripture on same-sex marriage. Such anxieties have intensified debates about which doctrines are regarded as necessary to participate in the evangelical world. Of course, this is not the first time evangelicals have strengthened their rhetoric in response to a theological crisis — which makes it easy for critics to dismiss the idea that marriage is a matter of orthodoxy.
It has become customary in some quarters to invoke historical analogies to debunk moral views without investigating the accuracy of the underlying claims. Instead, the internal politics of evangelicalism are dismissed as reaction, all the way down. There are aspects of this worry that resonate, to be sure. Conservative Christians frequently buttress their opposition to same-sex unions by arguing that theirs is the stable and consistent position of Christians throughout history, persuasive essay on same sex marriage.
Augustine prohibited same-sex unions — we prohibit same-sex unions. The line of continuity is clear and unambiguous. That story is accurate so far as it goes. But it also obscures how the significance of those prohibitions have changed as their cultural contexts have changed. Christians have not been immune from such trends: mainline Protestants have long accommodated them, persuasive essay on same sex marriage, and given them a social legitimacy they would have never attained otherwise.
Some corners of evangelicalism self-consciously adopted the dictum that an institution that is not proactively being conservative will soon become progressive. Social pressures on traditional religious believers have sometimes prompted us to inflate our rhetoric regarding the clarity and certainty persuasive essay on same sex marriage our positions. But the use of intensifiers in an argument is often indicative of anxiety rather than real confidence.
At some point, the reactionary does protest too much. Evangelicals in the s and 90s anxious about feminism sought maximal theological protection in the Trinity, only to discover in the s that they had endorsed actual heresies the irony needs no comment. So it sometimes goes when the sociological horse drives the theological cart.
As even Aristotle understood, practical action has its own criterion of truth. The unity on moral judgment to which the church is called may only be finally achieved in the eschaton: but it is incumbent upon Christians here and now to preserve what unity they already enjoy, and seek persuasive essay on same sex marriage embody what unity remains.
In 1 CorinthiansPaul issues his judgment that a widow will be happier if she does not remarry, a conclusion he supports by appealing to his dependency upon the Spirit.
That integrity demands a coherent and common moral outlook, which the church embodies through her judgments. We understand well how contradictions function in speech.
Such a norm is no false importation of Hellenistic thought into the Scriptures: every sentence of the divine revelation depends upon it. If a community attempted to affirm both sides of the contradiction, it would soon lose its purchase on reality and its ability to communicate.
But practical reason also has its laws, and its own contradictions: it is morally wrong to take an innocent human life, and affirming that one may do so contradicts the norm. The possibility of practical contradictions, though, means that communities must concur in their moral judgments in order to remain both coherent and united. Just as a community cannot sustain itself while affirming both that the sky is blue and not blue, so it cannot survive if it affirms both that innocents may be killed and that they may not.
For several generations, starting with the affirmation of contraception at Lambeth inProtestant moral theologians have attempted to escape this problem by endorsing moral exceptions to practical norms. The attempt to quarantine exceptions, though, was doomed to fail from the outset. In this case, the leaven of the incestuous relationship will infect the whole church if it is not actively renounced Publicly naming a sin creates a context that establishes the terms for full participation in the community, and that demands affirmation by all its members.
At the heart of this vicariousness is the fact that Christians are bound together in a common life through love. While 1 Corinthians 5 lays out the negative dimension of this principle, there is a positive aspect as well. We can see how vicariousness matters in friendships.
When one person loves another, neutrality toward their choices is ultimately impossible. But if differences persist, friendship will be impaired: love requires us to affirm the person, whose identity is irrevocably shaped by the moral choices they make.
The more fundamental the moral choice is, the more difficult it will be to sustain friendship through disagreement, persuasive essay on same sex marriage. Moreover, persuasive essay on same sex marriage we love someone, their moral choices become plausible for us in a unique way. The imperative to remain unified in moral judgment is especially important in trans-generational communities, which are responsible to both their past and future. While a community might be able to manage disagreement about a fundamental question for one generation, the formation of future generations requires a clarity that affirming multiple positions destroys.
To that extent, correctness in morals is measured across generations: the fruitfulness of a community arises out of the seeds of judgment it plants. Such a stance is doubtlessly hazardous. The advent of genetic engineering might be one such crisis: the ability to directly alter the genetic makeup of future generations is a deep challenge to Christian theological anthropology.
An answer to such a question must find, in one important sense, a new path — a path limited, but not obviously marked out by, an orthodox Christology. Yet that would be so exacting as to be practically untenable. Why should marriage make the list, but opposition to slavery not? By naming the reality within which the church lives and moves and has her being, the creeds set the practical context out of which she acts.
They are both descriptive and formative, as they concentrate the Christian imagination on those aspects of our story to which we must steadfastly adhere. The creeds carve the path through the landscape of doctrines that we all must walk. The creeds are not statements of morals, but with every phrase they implicate those who say them in ways that demand certain moral stances and preclude others. The thought that moral judgments are permissible for the church because they are not named in the creeds deflates their significance, reducing them to abstract, intellectualized statements of belief instead of morally formative distillations of the reality that demands our obedient conformity.
This is especially true for Baptists, who in the American context often eagerly appeal to the univocal witness of the church to buttress their convictions on marriage.
Yet Baptists are almost totally alone among the major Christian communities in their willingness to rebaptize other Christians — Catholics, Persuasive essay on same sex marriage, and even other Protestants — persuasive essay on same sex marriage have been baptized in the name of the Triune God.
Neither Catholics nor the Eastern Orthodox require it of Protestants. If the ecumenical project of the s and s floundered on the shoals of a vapid liberalism that was beholden to the pieties of a progressive global politics, the coalition of evangelicals and Catholics that forged a conservative political witness was on no better footing.
They are intrinsically tied to the contents of the Gospel of Jesus Christ, as they make manifest the gift of His life through His death and resurrection and, in so doing, invite and empower us to conform the pattern of our own existence to the same. Is a commitment to marriage as an exclusive, lifelong union between a male and a female a matter for Christian orthodoxy? Such an approach attempts to preserve the theological significance of marriage by moving its covenantal dimension to the foreground, and relegating sex-differentiation and the procreative powers otherwise inherent to the union as optional.
To invoke God in the context of marriage is, of course, to wade into a morass of difficulties. At the same time, persuasive essay on same sex marriage is a practice of the church in which she confirms her position between Creation and Consummation through bearing witness to unions that bind together the covenant and the procreative power intrinsic to male and female.
Insofar as such a union is sacralized by the church, it is brought into correspondence with the Gospel of Jesus Christ: the joy that attends such a union is itself a harbinger and foretaste of the joy that will mark the consummation of Christ and his bride.
The Gospel gives marriage unique content, and establishes special moral demands upon those who enter it. Those who marry are charged with looking beyond this world, the form of which is fading away, and regarding themselves as not married 1 Cor.
Crucially, though, this demand upon Christian marriages does not contradict the good of procreation, but confirms and intensifies it. Procreation within the kingdom means the child is on loan to the parents, persuasive essay on same sex marriage, and it is their privilege and task to refer persuasive essay on same sex marriage child to God. Such a sketch is hazardous, of course, persuasive essay on same sex marriage, and leaves much unsaid.
Yet such a thick, doctrinally-saturated context is necessary to see how prohibitions on alternate forms of sexual practice arise, and why they are important to maintain. The absence of children is not necessarily a contradiction of procreation: if the couple maintains a willingness to have children in the way God has ordained, neither incapacity nor voluntary renunciation of their sexual powers contradicts that order.
Protestant churches have tried to embrace that contradiction by affirming contraception, instead of empowering their members to conform their sexual lives to the order of time that God persuasive essay on same sex marriage inscribed within them. The affirmation of same-sex unions simply builds on this structural incoherency, by regarding as licit a form of sexuality that declines to honor fecundity as an end of marriage.
The church that affirms same-sex unions must regard natural sterility as a feature of marriage, rather than a radical disclosure of the sovereignty and grace of God in giving children to whom He will. The theological implications of affirming such unions are vast. Severing the interconnection between creation and covenant leaves the former without its proper theological ordering, and empties its theological significance.
At some level, doctrine and practice do come apart. That affirmation is embodied within our practices: who we agree to marry or refuse to is a mark of our fidelity to the truth. It is true that marriage is a central doctrine for the church, then. This is not an apologetic concern, at least not primarily: the church should be anxious for its standing before God for violating the pattern for marriage and procreation that he has laid down in creation, rather than concerned about its witness to the world.
The real question before us is how Christian churches can recover the life of God that undergirds our practices of marriage, and so embody an orthodoxy within them that is, in fact, good news to those around us. Ultimately, the question of whether the church can sustain its coherence while endorsing same-sex unions can persuasive essay on same sex marriage be finally answered on the far side of the eschaton.
But while we wait for the great disclosure of the meaning of history, the church is also empowered to judge in the interim the fruit of our choices, persuasive essay on same sex marriage. And at this juncture, we can only be blunt. It has divided communions, and in some cases broken them outright. Has the affirmation of same-sex unions borne fruit within the church?
Have its advocates practiced forbearance as they have sought the recognition of same-sex unions — or have they, in effect, adopted the sub-Christian grammar of rights in their demand for recognition? The answers to these questions seem apparent to this writer, persuasive essay on same sex marriage. Even if this were a movement of God, the divisions and disunion it has wrought is a terrible judgment upon us.
Still, asking those who affirm same-sex unions to forbear with the church as she discerns the path forward can only be just if the church meaningfully accompanies them in their distress, and empowers them for a life of chaste and joyful service to the kingdom of God. For many conservatives, the arguments against same-sex unions seem more weighty because they are backed by the tradition. Now, persuasive essay on same sex marriage, though, widespread disagreement makes the arguments against same-sex unions seem less secure than they would otherwise.
The seeds of those early arguments have now flowered into the impression in some quarters that the arguments are more or less equally persuasive. One option for the church would be to ignore this recent history, and evaluate the arguments for same-sex unions independently. Another path would be to excavate that historical context, and lay bare the ways such arguments came into currency.
Same-Sex Marriage Debate
, time: 2:03:41Marriage as Moral Orthodoxy - Mere Orthodoxy | Christianity, Politics, and Culture
Nov 03, · The affirmation of same-sex unions simply builds on this structural incoherency, by regarding as licit a form of sexuality that declines to honor fecundity as an end of marriage. The church that affirms same-sex unions must regard natural sterility as a feature of marriage, rather than a radical disclosure of the sovereignty and grace of God in Best Persuasive Speech Topics. Before we reveal the best persuasive speech topics, let’s preview each of the categories: Politics and law: This topic revolves around pressing issues including voting, Supreme Court decisions, political leadership, and criminal justice.; Environmental activism: Climate change, offshore oil drilling, and green technology are just a few of the hot-button Jan 25, · Good persuasive speech topics can be difficult to think of, but in this guide we've compiled a list of interesting persuasive speech topics for you to look through. The best persuasive speech ideas will be on a topic you're interested in, aren't overdone, and will be about something your audience cares about
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